FAZAEL O MASAEL E HAJJ PART 8

📚 *Hajj ke mauqe per fikr e raza ki peshkash* 🖊
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♻ PART 8⃣
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📚 *WUJOOB E ADA KE SHARAYET*

📝 GUZISHTA AQSAT MAIN AAP NE HAJJ WAJIB HONE KE SHARAYET KA MUTALEBA KIYA. AB IN SHARAYET KA ZIKR HOGA WOH PAYE JAYEIN TO *KHUD HAJJ KO JAANA ZAROORI HAI* AUR *SAB (SHARAYET) NA PAYE JAYEIN TO KHUD JAANA ZAROORI NAHY BALKE DOOSRE (KO BHEJ KAR) SE HAJJ KARA SAKTA HAI YA WASIYAT KAR JAYE MAGAR US MAIN YEH BHI ZAROORI HAI KE HAJJ KARANE KE BA'AD AAKHIR UMAR TAK KHUD QADIR NA HO WARNA KHUD BHI (HAJJ) KARNA ZAROORI HOGA*

🔵 WOH SHARAYET YEH HAIN:

1⃣ *RASTE MAIN AMAN HO* YA'ANI GHALIB GUMAN SALAMTI HO TO JAANA WAJIB AUR GHALIB GUMAN YEH HO KE DAAKE WAGHAIRA SE JAAN ZAYE HO JAYE GI TO JAANA ZAROORI NAHY.
(HAJJ KE LIYE) JAANE KE ZAMANE MAIN AMAN HONA SHART HAI PEHLE KI BAD AMANI QABIL E LEHAZ NAHY. 

📘 ( بہارشریعت حصہ 6 حج کا بیان بحوالہ ردالمحتار کتاب الحج )

2⃣ *AURAT KO MAKKAH TAK JAANE MAIN 3 DIN YA ZYADA KA RASTA HO TO USKE HUMRAH SHOHER YA MEHRAM HONA SHART HAI, KHAWH WOH AURAT JAWAN HO YA BUDHIYA*

🔹 *MEHRAM SE MURAD WOH MARD HAI JIS SE HAMESHA KE LIYE USKA NIKAH HARAM HAI, KHAWH NASAB KI WAJAH SE NIKAH HARAM HO, JAISE BAAP, BETA, BHAI, WAGHAIRA YA DOODH KE RISHTE KI HURMAT HO, JAISE RAZAI BHAI, BAAP, BETA, WAGHAIRA YA SASURALI RISHTE SE' HURMAT AAYI, JAISE KHUSAR (SUSAR), SHOHER KA BETA WAGHAIRA*

🔹SHOHER YA MEHRAM JISKE SATH SAFAR KAR SAKTI HAI USKA AQIL, BALIGH, GHAIR FASIQ HONA SHART HAI.
MAJNOON YA NA BALIGH YA FASIQ KE SATH NAHY JA SAKTI ......

🔹 *AURAT BAGHAIR MEHRAM YA SHOHER KE HAJJ KO GAYI TO GUNEHGAR HUI, MAGAR HAJJ KAREGI TO HAJJ HO JAYEGA YA'ANI, FARZ ADA HO JAYEGA*

🔹 AURAT KA NA SHOHER HAI, NA MEHRAM TO (IS SURAT MAIN) ISPER WAJIB NAHY KE HAJJ KE JAANE KE LIYE NIKAH KAR LE AUR JAB MEHRAM HAI TO HAJJ FARZ KE LIYE MEHRAM KE SATH JAYE AGARCHE SHOHER IJAZAT NA DETA HO.
NAFIL AUR MANNAT KA HAJJ HOBTO SHOHER KO MANA KARNE KA IKHTIYAR HAI. 

📙 ( بہارشریعت حصہ 6 حج کا بیان بحوالہ الجوهرتہ النیرہ کتاب الحج)

3⃣ HAJJ PER JAANE KE ZAMANE MAIN AURAT IDDAT MAIN NA HO, WOH IDDAT WAFAT KI HO YA TALAQ KI, BAYEN KI HO YA RUJAYI' KI.

4⃣  QAID MAIN NA HO MAGAR JAB KISI HAQ KI WAJAH SE QAID MAIN HO AUR USKE ADA KARNE PER QADIR HO TO YEH UZAR (SHARAI WAJAH) NAHY AUR BAADSHAH AGAR HAJJ KE JAANE SE ROKTA HO TO YEH UZAR HAI.

📗 ( بہارشریعت حصہ 6 بحوالہ درمختار و ردالمحتار کتاب الحج )
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📝 *_RASH'HAAT E QALAM_* ,
"Ameen e fikr e raza",
*Allama Hamid Sarfaraz Qadri Razavi*
مدظلہ النوراني
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